INTRODUCTORY* Teleology, ok Moeal Causation. 1. Man aim 8 Before studying the laws which gov- at Fruition — ie, ern human actions, it is useful, ...

I have always considered that the two questions respecting God and the Soul were the chief of those that ought to be demonstrated by philosophical rather than ...

Volumes I and II provided a completely new translation of the philosophical works of Descartes, based on the best available Latin and French texts. Volume III contains 207 of Descartes' letters, over half of which have previously not been translated into English. It incorporates, in its entirety, Anthony Kenny's celebrated translation of selected philosophical letters, first published in 1970. In conjunction with Volumes I and II it is designed to meet the widespread demand for a comprehensive, authoritative and accurate edition (...) of Descartes' philosophical writings in clear and readable modern English. (shrink)

Is knowledge possible? If so, what can we know and how do we come to know it? What degree of certainty does our knowledge enjoy? In these two powerful works, Descartes, the seventeenth-century philosopher considered to be the father of modern philosophy, outlines his philosophical method and then counters the skeptics of his time by insisting that certain knowledge can be had. He goes on to address the nature and extent of human knowledge, the distinction between mind and body, the (...) existence of God, and the existence of external objects. (shrink)

First published in 1923 as part of the Cambridge Plain Texts series, this volume contains Descartes' Discours de la méthode in the original French. A short editorial introduction in English is also included. This book will be of value to anyone with an interest in the works of Descartes and the development of rationalism.

German description: Descartes' Meditationen von 1641 haben bis heute die philosophische Reflexion immer wieder herausgefordert. In diesem Werk geht er von einer Haltung radikalen Zweifels aus, macht dann aber geltend, dass selbst ein ausserster Skeptizismus nicht die fundamentale Wahrheit, dass ich existiere, in Frage stellen kann: ego sum, ego existo. Ausgehend von dieser Gewissheit versucht Descartes, die Grundlagen einer neuen Wissenschaft zu legen. Ursprunglich auf Lateinisch verfasst, wurden die Meditationes 1647 ins Franzosische ubersetzt. Diese Ubersetzung wurde von Descartes selbst durchgesehen (...) und bearbeitet und unterscheidet sich in vielen Nuancen vom lateinischen Original. Diese Ausgabe ist die einzige, die neben der neuen Ubersetzung ins Deutsche den lateinischen Text wie auch die franzosische Version bietet. Erganzt wird sie durch einen umfangreichen Kommentar. Sie eignet sich damit besonders als Arbeitsbuch fur Studenten. (shrink)

Based on the new and much acclaimed two volume Cambridge edition of The Philosophical Writings of Descartes by Cottingham, Stoothoff, and Murdoch, this anthology of essential texts contains the most important and widely studied of those writings, including the Discourse and Meditations and substantial extracts from the Regulae, Optics, Principles, Objections and Replies, Comments on a Broadsheet, and Passions of the Soul.

Perceptual experiences inform us about objective properties of things in our environment. But they also have perspectival character in the sense that they differ phenomenally when objects are viewed from different points of view. Contemporary representationalists hold, at a minimum, that phenomenal character supervenes on representational content. Thus, in order to account for perspectival character, they need to indentify a type of representational content that changes in appropriate ways with the perceiver’s point of view. Many representationlists, including Shoemaker and Lycan, (...) argue that such contents are best construed in terms of mind-dependent properties. Other representationalists, including Tye and Dretske, hold that these contents involve only mind-independent properties. Susanna Schellenberg has recently developed an account of perceptual experience that would serve these latter representationalists extremely well. She suggests that we can do justice to the perspectival character of perceptual experience by appeal to representations of a certain type of relational properties, so-called ‘situation-dependent properties.’ In this paper, I critically engage with Schellenberg’s proposal in order to show how mind-independent representationalists can explain perspectival character. I argue that appeal to situation-dependent properties is problematic. I then show that mind-independent representationalists can account for perspectical character by means of scenario contents in Christopher Peacocke’s sense. (shrink)

This work was originally published anonymously.

This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be (...) preserved, reproduced, and made generally available to the public. To ensure a quality reading experience, this work has been proofread and republished using a format that seamlessly blends the original graphical elements with text in an easy-to-read typeface. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant. (shrink)

We investigate sequent calculi for the weak modal (propositional) system reduced to the equivalence rule and extensions of it up to the full Kripke system containing monotonicity, conjunction and necessitation rules. The calculi have cut elimination and we concentrate on the inversion of rules to give in each case an effective procedure which for every sequent either furnishes a proof or a finite countermodel of it. Applications to the cardinality of countermodels, the inversion of rules and the derivability of Löb (...) rules are given. (shrink)

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain (...) in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant. (shrink)

Cumulative evidence suggests that, for children and adolescents, peer relatedness is an essential component of their overall sense of belonging, and correlates with subjective well-being and school-based well-being. However, it remains unclear what the underlying mechanism explaining these relationships is. Therefore, this study examines whether there is a reciprocal effect between school satisfaction and overall life satisfaction (Hypothesis 1), and whether the effect of peer relatedness on life satisfaction is mediated by school satisfaction (Hypothesis 2). A non-recursive model with instrumental (...) variables was tested with econometric and structural equation modeling methodologies, using a cross-sectional sample ofn= 5,619 Chilean early adolescents (49.2% girls), aged 10, 11, and 12 (46.13, 44.99, and 8.88% respectively). Results were highly consistent across methods and supported the hypotheses. First, the findings confirmed a significant reciprocal influence between school satisfaction and overall life satisfaction, with a greater impact from school to life satisfaction. Second, the effect of peer relatedness on overall life satisfaction was fully mediated by school satisfaction. The study further suggests the importance of considering reciprocal effects among domain-specific satisfaction and overall life satisfaction and illustrates the application of non-recursive models for this purpose. (shrink)

We give a direct, purely arithmetical and elementary proof of the strong normalization of the cut-elimination procedure for full (i.e., in presence of all the usual connectives) classical natural deduction.

GNèS LEJBOWICZ. — Pour comprendre votre réflexion, pouvez-vous nous parler en introduction de votre parcours au sein de l’armée ? 2 JEAN-RENé BACHELET. — Je ne suis pas un officier « de droit divin » ; mon père a été tué dans la Résistance, et j’ai été enfant de troupe à 10 ans. Je suis d’une génération qui est à cheval sur deux ères : celle d’un temps ancien qui se termine avec la fin du monde bipolaire et celle (...) de temps nouveaux, chaotiques et ouverts par une exceptionnelle conjugaison de ruptures, notamment géostratégiques. (shrink)

In lieu of an abstract, here is a brief excerpt of the content:The Juggling ActSamantha René MerriwetherDepressed. Anxious. Insomniac. Learning Disabled. Physically impaired. Sufferer of Post–Traumatic Stress Disorder. Would you choose any of these labels? How about taking two or three? Sound manageable? Probably not. But why? All across our society are plastered expectations of perfection, normalcy and “acceptable” images.I am 27–years–old and, despite the years of education I have received, the communication skills I have gained in English and (...) American Sign Language (ASL), the countless hours spent with doctors consulting about how to “get better,” I have lost my sense of identity. And, the more I think about it, the more I realize that my “authentic voice” has not yet been born. This is the reality for me and, I suspect, for anyone else who has been labeled disabled.When I sat down to write this, I did not struggle coming up with a story to share nor the words to intrigue readers. Instead, I grappled over using my real name and not using a “pen name.” Despite my long and varied history with disability, it took me a long time to advocate my issues enough to receive services. Because labels are embarrassing. Because disability is embarrassing. And, so, now I have labels... many labels. However, it is still accepting them that I am left with. Unfortunately, I am just one of millions who are also fighting to find some sense of balance between honesty with myself and the societal labels that are at the forefront of our communities.It has been a year since I took Disability Studies, a cultural pluralism course requirement for my Liberal Studies Degree at California State University. On the surface choosing this sub topic could have been perceived as an easy A, given that I am disabled. Yes, having a disability enabled the language used to be less of a shock in my overall comprehension. In reality, however, the struggle to achieve success academically is continuously challenged by my own disabilities. However, despite succeeding in the course, “easy” is not an adjective that appropriately represents my experience. The knowledge I grasped in the classroom helps me to understand what happens when I walk outside on any given day; but therein lies the glitch... the class is over, but my disabilities never will be.Did I enjoy the topic of Disability Studies? Yes, immensely. Because it was something I could relate to. Did enjoying the subject matter take the struggle for comprehension away? No. Did my dyslexia absolve into thin air? No. Being disabled does not admit me, nor anyone else for that matter, into the disabled world with a “free pass from suffering” as if we are all in a club. Having a diagnosis helps to identify why I may not be able to do things in the way others may perceive as “normal.” But, it is the label of being “normal” that is detrimental to achieving success. It represents why our society has a stilted perspective towards those who wear glasses, use walking aides, or need assistance to get [End Page 205] something from a grocery store shelf. Additionally, implying that any one way of completing a task is “normal” is wrong and further accents those differences, which are just that... differences.One component of this course was a Panel Discussion with those living in the TAB (temporarily–able bodied) community. Approaching this event, I was possibly more nervous to ask questions than for the four members having to answer questions. The paradox of wanting to gain more understanding from those most qualified individuals who live with these struggles everyday and intellectually knowing that respect needed to come first was immense. Oddly, once the panel opened up, asking questions was not hard. Within the first ten minutes my fears subsided; the entire experience was like speaking to old friends, only I had just met them. These individuals were, yes, dealing with impairments, but were just as relatable to me as I was to them. And, to my surprise, they were inquisitive and curious towards each other as well. This reinforced that fact that when information is lacking our society we still rely on stereotypes about topics we are... (shrink)

According to the monitoring theory of consciousness, a mental state is conscious in virtue of being represented in the right way by a monitoring state. David Rosenthal, William Lycan, and Uriah Kriegel have developed three different influential versions of this theory. In order to explain colour experiences, each of these authors combines his version of the monitoring theory of consciousness with a specific account of colour representation. Even though Rosenthal, Lycan, and Kriegel disagree on the specifics, they all hold that (...) colours are represented by a single type of mental state. The main goal of this paper is to show that a more complex account of colour representation is needed for the monitoring theory of consciousness to do justice to the phenomenology of colour experiences. In particular, I will argue that the fine-grained character of colour experience—that is, the fact that perceivers can become conscious of small differences between colours—requires that colour representation be construed in terms of two different types of mental states, namely sensory states that represent appearance properties and colour representations that represent physical colours. (shrink)

Cet ouvrage est une réédition numérique d’un livre paru au XXe siècle, désormais indisponible dans son format d’origine.

In a full survey of the programme and reports produced by the Seventh Assembly of the World Council of Churches in Canberra, René Padilla notes that though the theme was the Holy Spirit, Pentecostalism continued to be under suspicion in ecumenical circles. The life of the Assembly also illustrated the fact that the WCC must address the limits of theological pluralism and can no longer afford to maintain a separation between its confessional basis and its programmes.

Exactly four hundred years after the birth of René Descartes, the present volume now makes available, for the first time in a bilingual, philosophical edition prepared especially for English-speaking readers, his _Regulae ad directionem ingenii / Rules for the Direction of the Natural Intelligence_, the Cartesian treatise on method. This unique edition contains an improved version of the original Latin text, a new English translation intended to be as literal as possible and as liberal as necessary, an interpretive essay (...) contextualizing the text historically, philologically, and philosophically, a com-prehensive index of Latin terms, a key glossary of English equivalents, and an extensive bibliography covering all aspects of Descartes' methodology. Stephen Gaukroger has shown, in his authoritative _Descartes: An Intellectual Biography_, that one cannot understand Descartes without understanding the early Descartes. But one also cannot understand the early Descartes without understanding the _Regulae / Rules._ Nor can one understand the _Regulae / Rules_ without understanding a philosophical edition thereof. Therein lies the justification for this project. The edition is intended, not only for students and teachers of philosophy as well as of related disciplines such as literary and cultural criticism, but also for anyone interested in seriously reflecting on the nature, expression, and exercise of human intelligence: What is it? How does it manifest itself? How does it function? How can one make the most of what one has of it? Is it equally distributed in all human beings? What is natural about it, and what, not? In the _Regulae / Rules_ Descartes tries to provide, from a distinctively early modern perspective, answers both to these and to many other questions about what he refers to as ingenium. (shrink)

The issue analyzes the existent relation between power and violence by philosophy of Hannah Arendt. The tradition of politic thought tends to concern power from the approuch ofcommand and obedience, in other words, the capacity of influence and control that an specific group has about others behavior, materializing itself in general by the employment ofimplements of violence. Taking some distance of this conception in her reflections, Arendt supports power in people’s capacity of joint action, and Politics as the space created (...) by thegathering of women and men capable of acting and bringing the new to the world. (shrink)

Resumo: A reforma na educação básica promovida Lei 5.692/1971, no contexto do regime militar pós-1964, teve como uma de suas consequências a exclusão da Filosofia do ensino médio. Em resposta, educadores, estudantes e entidades ligadas a essa área de conhecimento iniciaram um amplo movimento pela volta da disciplina às escolas. No centro desse movimento estavam os Departamentos de Filosofia de algumas das principais universidades do país, os quais promoveram encontros nacionais para debater e planejar ações voltadas a esse objetivo. O (...) presente artigo pretende discutir brevemente as considerações do I Encontro Nacional de Departamentos de Filosofia, realizado em 1981, no Rio de Janeiro, do qual resultaram o Documento do Rio de Janeiro e, mais tarde, o Documento de Brasília, ambos com grande repercussão na imprensa. O texto é parte da dissertação de mestrado do autor, defendida em 1991, aqui atualizado e adaptado para fins de publicação. Espera-se que a retomada daquelas discussões auxilie professores e estudantes de filosofia a enfrentar os desafios com que se deparam contemporaneamente. Palavras-chave: Ensino de Filosofia; Documento do Rio de Janeiro; Documento de Brasília; Filosofia no ensino médio. The movement for the return of Philosophy to secondary education in the post-1964 context: the first National Meeting of Philosophy Departments and the Brasília Document Abstract: The reform in basic education promoted by Law 5.692/1971, in the context of the post-1964 military regime, had as one of its consequences the exclusion of Philosophy from secondary education. In response, educators, students and entities connected to this area of knowledge started a broad movement for the return of the subject to the schools. At the centre of this movement were the Philosophy Departments of some of the main universities, which promoted national meetings to discuss and plan actions aimed at this goal. The present article intends to briefly discuss the considerations of the 1st National Meeting of Philosophy Departments, held in 1981 in Rio de Janeiro, which resulted in the Rio de Janeiro Document and, later, the Brasilia Document, both of which had great echoes in the press. The text is part of the author's Master's dissertation, defended in 1991, here updated and adapted for publication purposes. It is hoped that the resumption of those discussions will help teachers and students of philosophy to deal with the challenges they face contemporarily. Key-words: Teaching of Philosophy; Rio de Janeiro Document; Brasilia Document; Philosophy in secondary education. Il movimento per il ritorno della filosofia nell'istruzione secondaria nel contesto post-1964: il primo Incontro Nazionale dei Dipartimenti di Filosofia e il Documento di Brasília Astratto: La riforma dell’istruzione promossa dalla legge 5.692/1971, nel contesto del regime militare post-1964, ha avuto tra le sue conseguenze l’esclusione della filosofia dalle scuole secondarie. In risposta, educatori, studenti e associazioni legate a quest’area del sapere hanno dato vita a un ampio movimento per il ritorno della disciplina nelle scuole. Al centro di questo movimento c’erano i Dipartimenti di Filosofia di alcune delle principali università del Paese, che hanno promosso incontri nazionali per discutere e organizzare azioni in tal senso. Il presente articolo intende discutere brevemente le considerazioni del 1° Incontro Nazionale dei Dipartimenti di Filosofia, tenutosi nel 1981 a Rio de Janeiro, che ha prodotto il Documento di Rio de Janeiro e, successivamente, il Documento di Brasília, entrambi di grande impatto sulla stampa. Il testo fa parte della tesi di Master dell’autore, presentata nel 1991, qui aggiornata e adattata ai fini della pubblicazione. Si spera che la ripresa di queste discussioni aiuti i professori e gli studenti di filosofia ad affrontare le sfide che si pongono al giorno d’oggi. Parole chiave: Insegnamento della filosofia; Documento di Rio de Janeiro; Documento di Brasilia; Filosofia nell'istruzione secondaria. Data de registro: 23/01/2023 Data de aceite: 23/08/2023. (shrink)

Parte do reconhecimento do filósofo alemão Jürgen Habermas, pertencente à segunda geração de Escola de Frankfurt, participante da tradição da teoria crítica e do pragmatismo, considerando sua importância não só nos estudos de informação, como em outros domínios. Tem como objetivo assinalar sua presença material via base de dados BRAPCI a fim de mapear em uma série de pesquisas, as influências das reflexões deste filósofo. Para este fim, nesta fase, utiliza a metodologia dos Estudos Métricos da Informação com análises dos (...) textos completos dos artigos indexados na Brapci. O resultado recupera os primeiros trabalhos indexados na BRAPCI produzidos no Brasil e fora dele; diagnostica a maior concentração de frequência em razão de um congresso (?) publicado na Revista “Comunicação & Informação” e na Revista Logeion; apresenta uma prevalência de pesquisadores no núcleo do IBICT/UFRJ e UNIRIO que mais foram influenciados por Habermas, estabelecendo uma reflexão sobre a rede de influências derivadas de orientações de Maria Nélida González de Gómez e identifica a obra mais citada “Mudança estrutural da esfera pública” a qual deverá ser o ponto de partida para a continuidade das reflexões sobre a presença do autor na literatura em CI no Brasil. Conclui apresentando uma série de questões desdobradas a partir desses resultados iniciais. (shrink)

Erste vollständige deutsche Übersetzung des berühmten Briefwechsels zwischen Descartes und Elisabeth von der Pfalz aus den Jahren 1643 bis 1649. Der Briefwechsel zwischen René Descartes (1596–1650) und Elisabeth von der Pfalz (1618–1680) gehört zu den eindrücklichsten philosophischen Dokumenten der Frühen Neuzeit. Die rund 60 erhaltenen Briefe, welche die junge Prinzessin und der berühmte französische Philosoph von Mai 1643 bis Dezember 1649 austauschen, zeigen auf engstem Raum die wissenschaftlichen Auseinandersetzungen und gedanklichen Umbrüche im Europa des 17. Jahrhunderts. In Elisabeth von (...) der Pfalz findet Descartes eine äußerst gelehrte Briefpartnerin. Ihre scharfsinnigen und kritischen Fragen spornen ihn an, seine philosophischen Positionen zu vertiefen und in neue Wissensgebiete vorzustoßen. So gibt er nicht nur zu, einige Aspekte seiner Philosophie bisher ungenügend erklärt zu haben, sondern legt sie in den Briefen zum ersten Mal detailliert dar: die Vereinigung von Geist und Körper, die Natur der Leidenschaften sowie die Bestimmung des höchsten Gutes oder der gerechten Regentschaft. Angeregt durch den Wissensdrang der Prinzessin liefert Descartes eigene Interpretationen wichtiger philosophischer Texte wie Senecas Über das glückliche Leben und Machiavellis Der Fürst. Die Edition enthält erstmals eine vollständige deutsche Übersetzung der Korrespondenz zwischen Descartes und Elisabeth. Sie wird um eine Auswahl philosophisch relevanter Briefe erweitert, die Descartes mit Königin Christina von Schweden (1626–1689) und mit seinem Freund, dem französischen Diplomaten Pierre Chanut (1601–1662), wechselt. (shrink)